Dinh Thi
Dinh Thi
Dinh Thi
Dinh Thi
Dinh Thi
Dinh Thi
Dinh Thi
Dinh Thi
Dinh Thi

Introdution

Price: Updating

Phone: 0949051534

Time to visit a place: 60 phút

Open Time: 12:00 AM - Close Time: 11:59 PM

Email: vpyencat@gmail.com

Address: thon trung thanh,

Dinh Thi (communal house) is located in the center of Trung Thanh village, Yen Le commune (Nhu Xuan), now part of Trung Thanh street, Yen Cat town. The Dinh Thi is about 5 kilometers from the district center and is the most notable historical site of the Tho ethnic community. It honors the tutelary god Le Phuc Thanh, who played a significant role in the Lam Son uprising against the Minh invaders in the 15th century. After the country was victorious, the renowned general Le Phuc Thanh was granted land in Set village and appointed as the local "quan lang" (tribal chief). He was tasked with "clearing the forest and breaking the rocks," transforming the dense forests and wild swamps into prosperous villages. In the Dinh Thi, two deities are worshipped: the "Duong Canh Bach Y Thuong Dang Toi Linh Than" and the "Duong Canh Thanh Hoang Le Phuc Thanh". The communal house is equipped with a throne for the deities, an incense altar, and various ritual objects, all gilded with gold leaf. Artifacts associated with the Dinh Thi include four silk banners embroidered with floral patterns, reflecting the artistic style of the late Le period and early Nguyen dynasty. Additionally, there ... View more

Service

Map

Introdution

×

Dinh Thi (communal house) is located in the center of Trung Thanh village, Yen Le commune (Nhu Xuan), now part of Trung Thanh street, Yen Cat town. The Dinh Thi is about 5 kilometers from the district center and is the most notable historical site of the Tho ethnic community. It honors the tutelary god Le Phuc Thanh, who played a significant role in the Lam Son uprising against the Minh invaders in the 15th century.

After the country was victorious, the renowned general Le Phuc Thanh was granted land in Set village and appointed as the local "quan lang" (tribal chief). He was tasked with "clearing the forest and breaking the rocks," transforming the dense forests and wild swamps into prosperous villages.

In the Dinh Thi, two deities are worshipped: the "Duong Canh Bach Y Thuong Dang Toi Linh Than" and the "Duong Canh Thanh Hoang Le Phuc Thanh". The communal house is equipped with a throne for the deities, an incense altar, and various ritual objects, all gilded with gold leaf. Artifacts associated with the Dinh Thi include four silk banners embroidered with floral patterns, reflecting the artistic style of the late Le period and early Nguyen dynasty. Additionally, there are two royal decrees (sac phong) issued during the reigns of Khai Dinh King and Emperor Bao Dai.

The Dinh Thi is backed by a mountain, with its front facing a large field, known as Set field, giving it an imposing and dignified appearance. To the south lies the Mun Tuong Mountain (locally referred to as Chop Non Mountain), while to the north is Dong Co Mountain. Behind the temple is the Lanh field and the surrounding village. The main hall of the Dinh Thi is built in traditional architectural style, with wood as the primary material. It consists of three sections, including a front hall (Tien duong) and a rear sanctuary (Hau cung). In addition, there are other structures, such as the house dedicated to honoring President Ho Chi Minh.

The Dinh Thi Festival is held according to tradition, with a grand ceremony every five years, during which the buffalo sacrifice is the most significant ritual. According to the elders, in preparation for this ritual, the head of the Le family assigns someone in the area to select a young male buffalo. The buffalo is then entrusted to unmarried young men to care for it carefully. Every day, the buffalo is bathed and thoroughly cleaned. Women and children are not allowed to approach the buffalo. The day before the ceremony, the buffalo is brought to the temple, and the ritual leader makes an offering to the local guardian spirit, informing it of the buffalo sacrifice. The leader, holding three incense sticks and a cup of wine, prays to the deities for permission to perform the buffalo sacrifice. Afterward, the leader walks around the buffalo nine times, sprinkling wine and incense onto its head in a ritual known as "tinh sinh”.

On the day of the main ceremony (at midnight on the 16th day of the 3rd lunar month), the sacrificial buffalo is bound by its legs. It is not slaughtered outright but has its throat cut. The blood of the buffalo is collected in a bamboo tube, while the meat is butchered and prepared for offerings to the guardian spirit. The offerings to the guardian spirit include the buffalo’s head, blood, intestines, liver, and tail, along with a feast that includes sticky rice, chicken, "banh troi", "banh it", and "chung" cake. In addition to the offerings from Set village, the nearby villages of Pheo, Thi, Thuong, and Thuong Coc each prepare their own separate offerings to present to the deities.

After the sacrificial ritual, the offerings and feast are distributed among the villagers for them to share and enjoy. From the 10th to the 16th of the 3rd lunar month, the ritual is performed in succession from one village to the next. The ceremonies are carried out with great solemnity and reverence, reflecting the villagers' deep faith in the local guardian spirit. Through these rituals, they pray for favorable weather, good harvests, and prosperity, hoping for peace, well-being, and the thriving of their community.

Related Place

Sample Plan

Near by

Accommodations

Food

Attractions